“I have eagerly desired to eat this Passover with you before I suffer.“This is my body given for you; do this in remembrance of me.”“I tell you, Peter, before the rooster crows today, you will deny three times that you know me.” Luke 22:14-23 KJV. The wound has sealed the snake’s fate, but the snake is still dangerous. They cast lots for my clothing” (Psalm 22:18).• “They also gave me gall for my food. Luke 22:14 – 23:56 EXEGESIS: LUKE 22:14-23.

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Luke 22:14-23 NIV. A moment ago, he was Jesus’ enemy. 14 When the hour came, Jesus and his apostles reclined at the table. The torn curtain symbolizes our free access to God as a result of Jesus’ sacrifice (see Hebrews 10:20; Ephesians 2:14-15).Luke describes the response of four people or groups to Jesus’ death:• The centurion responds by proclaiming Jesus’ innocence ­—SCRIPTURE QUOTATIONS are from the World English Bible (WEB), a public domain (no copyright) modern English translation of the Holy Bible. This Passover with Jesus’ disciples begins their deliverance from sin and the beginnings of the church as the new people of God.Both Judas and Peter will betray Jesus. And he said to them, “I have eagerly desired to eat this Passover with you before I suffer. He proposes to flog Jesus, which is not justified if Jesus is innocent. Pilate pronounces Jesus not guilty, the first of three times that he will do so (vv. Luke 22:47-71.

But woe to that man who betrays him!” They began to question among themselves which of them it might be who would do this.

Is he surprised that Jesus would help his enemy? 22 q And truly the Son of Man goes r as it has been determined, but woe to that man by whom He is betrayed!” 23 s Then they began to question among themselves, which of them it … But I am in the midst of you as one who serves”“I confer on you a kingdom, even as my Father conferred on me, that you may eat and drink at my table in my Kingdom.

Jesus prepares his followers and Luke's readers by speaking knowingly and confidently of what is to befall him. When the hour came, Jesus and his apostles reclined at the table. When the hour came, Jesus and his apostles reclined at the table.

Once they hoist a cross into place, they face a long, boring wait. Luke 22:14-23 When the hour came, Jesus and his apostles reclined at the table. After taking the cup, he gave thanks and said, For I tell you I will not drink again from the fruit of the vine until the kingdom of God comes.”

And he said to them, "I have earnestly desired to eat this Passover with you before I suffer. He accepts too easily Jesus’ answer to the question of kingship as a denial. And he said to them, “I have eagerly desired to eat this Passover with you before I suffer.

The World English Bible is based on the American Standard Version (ASV) of the Bible, the Biblia Hebraica Stutgartensa Old Testament, and the Greek Majority Text New Testament.

He does not bring in witnesses. Probably not, but we don’t know.Stripping a prisoner of his clothing degrades him—emphasizes the totality of his shame before a public audience.For these soldiers, it is another day, another dollar—business as usual—just another dirty job! Oscar Cullmann in One of my professors compared Jesus’ victory over evil to the mortal wounding of a snake. Nevertheless, not my will, but yours, be done”“Why do you sleep? You, when once you have turned again, establish your brothers” “When I sent you out without purse, and wallet, and shoes, did you lack anything?”“But now, whoever has a purse, let him take it, and likewise a wallet”“Whoever has none, let him sell his cloak, and buy a sword”“For I tell you that this which is written must still be fulfilled in me: ‘He was counted with transgressors.’ For that which concerns me has an end”“Father, if you are willing, remove this cup from me. In each, Jesus is tempted to use his power for selfish purposes instead of servant purposes.

Luke 22:14-23. For I tell you, I will not eat it again until it finds fulfillment in the kingdom of God.” The ASV, which is also in the public domain due to expired copyrights, was a very good translation, but included many archaic words (hast, shineth, etc. 26:21–25; Mark 14:18–21; John 13:21–26. Most likely his prayer includes not only the soldiers who are inflicting his wounds, but also Jewish leaders who instigated the crucifixion, the crowd that demanded it (23:18-25), and the disciples who (except for the women standing at a distance—verse 49) are nowhere to be found—perhaps even for Judas.Jesus’ prayer does not mean that Israel will not pay a price for their evil deed. 14 When the hour came, Jesus and his apostles reclined at the table. Luke 22:14-23. The chief priests and crowd protest that Jesus stirs up the people, and mention that Jesus is from Galilee.The mention of Galilee seems intended to show the geographic scope of Jesus’ activity, but it may also be intended to brand Jesus as a potential insurrectionist. They began to question among themselves which of them it might be who would do this. (Lukas 20.19) 3 Es war aber der Satanas gefahren in den Judas, genannt Ischariot, der da war aus der Zahl der Zwölf.